Note This paper contains seventy five objective type questions of two marks each. All questions are compulsory.
1. The self is related to the body according to the Vaise
ikas by the relation

Svarupa Samavaya

Sa yoga
Vise
a
ata


2. According to the Vaise
ikas the absence of knowledge resides in human self by the relation of
Sa avaya
Svarupa

Sa yoga
Vais
i tya


3. Which one among the following is the Samavayikara a of the world in Vaise
ika philosophy
Trasare
u Dvya
uka

Parma
u Isvara


4. Akasa, Kala and Dik all these three dravyas have some common characteristics. Select which one correctly states those characteristics

one, physical (bhuta) and eternal


one, eternal and composite


one, all-pervading and eternal


many, all-pervading and eternal



5. Which one among the following is not a nitya dravya

Atman Akasa

Vise
a Kala


6. Consider the Assertion and Reason and select the correct code given below Assertion Akasatva must be a jat
. Reason It is an essential characteristic of akasa. Codes

and both are true and is the correct explanation of


and both are true and is not the correct explanation of


is false and is true.


Both and are false.



Paper-III 2



¤ü¿ÖÔ®Ö¿ÖÖáÖ
¯ÖÏ¿®Ö¯Ö¡Ö III

×®Ö¤ìü¿Ö ‡ÃÖ ¯ÖÏ¿®Ö¯Ö¡Ö ´Öë ¯Ö"ÖÆü¢Ö¸ü ²ÖÆãü-×¾ÖÛú»¯ÖßµÖ ¯ÖÏ¿®Ö Æïü … ¯ÖÏŸµÖêÛú ¯ÖÏ¿®Ö Ûêú ¤üÖê †ÓÛú Æïü … ÃÖ³Öß ¯ÖÏ¿®Ö †×®Ö¾ÖÖµÖÔ Æïü …
1. ¾Öî¿Öê×ÂÖÛú Ûêú †®ÖãÃÖÖ¸ü †ÖŸ´ÖÖ ¿Ö¸ü߸ü Ûêú ÃÖÖ£Ö ‡®Ö ÃÖÓ²ÖÓ¬ÖÖë ÃÖê ¸üÆüŸÖÖ Æîü

þֺþ¯Ö ÃÖ´Ö¾ÖÖµÖ


ÃÖÓµÖÖêÝÖ ×¾Ö¿ÖêÂÖÞÖŸÖÖ



2. ¾Öî¿Öê×ÂÖÛú Ûêú †®ÖãÃÖÖ¸ü, ÛúÖ †³ÖÖ¾Ö ´ÖÖ®Ö¾ÖßµÖ †ÖŸ´ÖÖ ´Öë ×®Ö´®Ö ´Öë ÃÖê ×ÛúÃÖ ÃÖÓ²ÖÓ¬Ö ÃÖê ¸üÆüŸÖÖ Æîü

ÃÖ´Ö¾ÖÖµÖ Ã¾Öºþ¯Ö


ÃÖÓµÖÖêÝÖ ¾Öî׿Ö™ËüµÖ



3. ×®Ö´®Ö ´Öë ÃÖê ÛúÖî®Ö ¾Öî¿Öê×ÂÖÛú ¤ü¿ÖÔ®Ö ´Öë ×¾Ö¿¾Ö ÛúÖ ÃÖ´Ö¾ÖÖ×µÖÛúÖ¸üÞÖ Æîü

¡ÖÃÖ¸êüÞÖã «üµÖÞÖãÛú


¯Ö¸ü´ÖÖÞÖã ‡Ô¿¾Ö¸ü


4. †ÖÛúÖ¿Ö, ÛúÖ»Ö †Öî¸ü פüÛËú ‡®Ö ÃÖ³Öß ŸÖß®Ö ¦ü¾µÖÖë Ûúß Ûãú"û ÃÖÖ´ÖÖ®µÖ ×¾Ö¿ÖêÂÖŸÖÖ‹Ñ ÆüÖêŸÖß Æïü … ×®Ö´®Ö ´Öë ÃÖê ˆÃÖ ‹Ûú ÛúÖ "ÖµÖ®Ö Ûúßו֋ •ÖÖê ÃÖ³Öß ×¾Ö¿ÖêÂÖŸÖÖ†Öë ÛúÖ ÃÖÆüß-ÃÖÆüß ˆ»»ÖêÜÖ Ûú¸üŸÖÖ Æîü

‹Ûú, ³ÖÖîןÖÛú †Öî¸ü ×®ÖŸµÖ


‹Ûú, ×®ÖŸµÖ †Öî¸ü ×´Ö×ÁÖŸÖ


‹Ûú, ÃÖ¾ÖÔ¾µÖÖ¯Öß †Öî¸ü ×®ÖŸµÖ


†®ÖêÛú, ÃÖ¾ÖÔ¾µÖÖ¯Öß †Öî¸ü ×®ÖŸµÖ



5. ×®Ö´®Ö ´Öë ÃÖê ÛúÖî®Ö ×®ÖŸµÖ ¦ü¾µÖ ®ÖÆüà Æîü

†ÖŸ´ÖÖ †ÖÛúÖ¿Ö


×¾Ö¿ÖêÂÖ ÛúÖ»Ö



6. †×³ÖÛú£Ö®Ö †Öî¸ü ŸÖÛÔú ¯Ö¸ü ×¾Ö"ÖÖ¸ü Ûúßו֋ ŸÖ£ÖÖ ×¤ü‹ ÝÖ‹ Ûæú™üÖë ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ "ÖµÖ®Ö Ûúßו֋
†×³ÖÛú£Ö®Ö †ÖÛúÖ¿ÖŸ¾Ö ÛúÖê ‹Ûú •ÖÖ×ŸÖ ÆüÖê®Öß "ÖÖ×Æü‹ …
ŸÖÛÔú µÖÆü †ÖÛúÖ¿Ö Ûúß †×®Ö¾ÖÖµÖÔ ×¾Ö¿ÖêÂÖŸÖÖ Æîü …
Ûæú™ü


†Öî¸ü ¤üÖê®ÖÖë ÃÖÆüß Æïü †Öî¸ü Ûúß ÃÖÆüß ¾µÖÖܵÖÖ Æîü …


†Öî¸ü ¤üÖê®ÖÖë ÃÖÆüß Æïü †Öî¸ü Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ®ÖÆüà Æîü …


ÝÖ»ÖŸÖ Æîü †Öî¸ü ÃÖÆüß Æîü …


†Öî¸ü ¤üÖê®ÖÖë ÝÖ»ÖŸÖ Æïü …


J-03-16 3 Paper-III
7. "Self-identity does not belong to various perceptions by uniting them together, rather it is merely a quality which we attribute to these perceptions because of the Union of their ideas in the imagination" is the view of which one of the following philosophers

Hume Spinoza


Kant Kierkegaard


8. "Bodies have no existence without a mind; and it is a contradiction in terms to say those matter exists unperceived by any mind" is the view held by

Berkeley Leibnitz


Spinoza Hume


9. Consider the following statements with reference to Kant and select the correct code

Kant rejects the notion the space and time are concepts which have been derived from our experience of relations between things.


Kant accepts the notion the space and time are concepts which have been derived from our experience of relations between things.


Kant rejects the notion that space and time are concepts which are not derived from our experience of relations between things.
Codes

Only is true. Only and are true.


Only is true. Only and are true.


10. Given below are two statements, one labelled Assertion and the other labelled as Reason Considering and with reference to Descartes' concept of substance, select the correct code
Assertion Mind and Body are two relative substances.
Reason Mind and Body are dependent on each other.
Codes


Both and are true and is the correct explanation of


Both and are true but is not the correct explanation of


is true but is false.


is false but is true.


Paper-III 4
7. "†ÖŸ´Ö-¯ÖÆü"ÖÖ®Ö ×¾Ö׳֮®Ö †¾Ö¬ÖÖ¸üÞÖÖ†Öë ÛúÖê ‹Ûú ÃÖÖ£Ö ×´Ö»ÖÖ®Öê ÃÖê ÃÖÓ²ÖÓ×¬ÖŸÖ ®ÖÆüà ÆüÖêŸÖß Æîü ²Ö×»Ûú µÖÆü ‹Ûú´ÖÖ¡Ö ÝÖãÞÖ Æîü וÖÃÖê Æü´Ö Ûú»¯Ö®ÖÖ ´Öë †¯Ö®Öê ‹Ûú×¡ÖŸÖ ×¾Ö"ÖÖ¸üÖë Ûêú ÛúÖ¸üÞÖ ‡®Ö †¾Ö¬ÖÖ¸üÞÖÖ†Öë ´Öë ¯ÖÏÛú™ü Ûú¸üŸÖê Æïü" ×®Ö´®Ö ´Öë ÃÖê ×ÛúÃÖ ¤üÖ¿ÖÔ×®ÖÛú ÛúÖ µÖÆü ×¾Ö"ÖÖ¸ü Æîü

Êæ´Ö ×ï֮ÖÖê•ÖÖ


ÛúÖÓ™ü ×ÛúÛìúÝÖÖ›Ôü


8. "¿Ö¸ü߸ü ÛúÖ ´Ö×ßÖÂÛú Ûêú ײ֮ÖÖ ÛúÖê‡Ô †×ß֟¾Ö ®ÖÆüà Æîü; †Öî¸ü ‡ÃÖ ÃÖÓ¤ü³ÖÔ ´Öë µÖÆü ÛúÆü®ÖÖ ×¾Ö¸üÖê¬ÖÖ³ÖÖÃÖß Æîü ×Ûú ¦ü¾µÖ ´Ö×ßÖÂÛú Ûêú ײ֮ÖÖ ÝÖÏÆüÞÖ ×ÛúµÖê †×ß֟¾Ö¾ÖÖ®Ö Æîü" µÖÆü ×¾Ö"ÖÖ¸ü ×Ûú®ÖÛúÖ Æîü

²ÖÛÔú»Öê »Öևײ®ÖŸ•Ö


×ï֮ÖÖê•ÖÖ Êæ´Ö




9. ÛúÖÓ™ü Ûêú ÃÖÓ¤ü³ÖÔ ´Öë ×®Ö´®Ö Ûú£Ö®ÖÖë ¯Ö¸ü ×¾Ö"ÖÖ¸ü Ûúßו֋ †Öî¸ü ÃÖÆüß Ûæú™ü ÛúÖ "ÖµÖ®Ö Ûúßו֋

ÛúÖÓ™ü ˆÃÖ ¬ÖÖ¸üÞÖÖ ÛúÖê †Ã¾ÖßÛúÖ¸ü Ûú¸üŸÖÖ Æîü ×Ûú ¤êü¿Ö †Öî¸ü ÛúÖ»Ö ¾ÖîÃÖß †¾Ö¬ÖÖ¸üÞÖÖ‹Ñ Æïü •ÖÖê ¾ÖßÖã†Öë †Öî¸ü Æü´ÖÖ¸êü ÃÖÓ²ÖÓ¬ÖÖë Ûêú †®Öã³Ö¾Ö ÃÖê †ÖŸÖß Æïü …


ÛúÖÓ™ü ˆÃÖ ¬ÖÖ¸üÞÖÖ ÛúÖê þÖßÛúÖ¸ü Ûú¸üŸÖÖ Æîü ×Ûú ¤êü¿Ö †Öî¸ü ÛúÖ»Ö ¾ÖîÃÖß †¾Ö¬ÖÖ¸üÞÖÖ‹Ñ Æïü •ÖÖê ¾ÖßÖã†Öë †Öî¸ü Æü´ÖÖ¸êü ÃÖÓ²ÖÓ¬ÖÖë Ûêú †®Öã³Ö¾Ö ÃÖê †ÖŸÖß Æïü …


ÛúÖÓ™ü ˆÃÖ ¬ÖÖ¸üÞÖÖ ÛúÖê †Ã¾ÖßÛúÖ¸ü Ûú¸üŸÖÖ Æîü ×Ûú ¤êü¿Ö †Öî¸ü ÛúÖ»Ö ¾ÖîÃÖß †¾Ö¬ÖÖ¸üÞÖÖ‹Ñ Æïü •ÖÖê ¾ÖßÖã†Öë †Öî¸ü Æü´ÖÖ¸êü ÃÖÓ²ÖÓ¬ÖÖë Ûêú †®Öã³Ö¾Ö ÃÖê ®ÖÆüà †ÖŸÖß Æïü …

Ûæú™ü

Ûêú¾Ö»Ö ÃÖÆüß Æîü …


Ûêú¾Ö»Ö †Öî¸ü ÃÖÆüß Æïü …


Ûêú¾Ö»Ö ÃÖÆüß Æîü …


Ûêú¾Ö»Ö †Öî¸ü ÃÖÆüß Æïü …


10. ®Öß"Öê ¤üÖê Ûú£Ö®Ö פü‹ ÝÖ‹ Æïü וִ֮Öë ‹Ûú †×³ÖÛú£Ö®Ö †Öî¸ü ¤æüÃÖ¸üÖ ŸÖÛÔú Æîü … ¤êüÛúÖŸÖÔ Ûúß ¦ü¾µÖ Ûúß †¾Ö¬ÖÖ¸üÞÖÖ Ûêú ÃÖÓ¤ü³ÖÔ ´Öë †Öî¸ü ¯Ö¸ü ×¾Ö"ÖÖ¸ü Ûú¸üŸÖê Æãü‹ ÃÖÆüß Ûæú™ü ÛúÖ "ÖµÖ®Ö Ûúßו֋
†×³ÖÛú£Ö®Ö ´Ö®Ö †Öî¸ü ¿Ö¸ü߸ü ¤üÖê ÃÖÖ¯Öê×õÖÛú ¦ü¾µÖ Æïü …
ŸÖÛÔú ´Ö®Ö †Öî¸ü ¿Ö¸ü߸ü ‹Ûú-¤æüÃÖ¸êü ¯Ö¸ü ×®Ö³ÖÔ¸ü ÆüÖêŸÖê Æïü …
Ûæú™ü


†Öî¸ü ¤üÖê®ÖÖë ÃÖÆüß Æïü †Öî¸ü Ûúß ÃÖÆüß ¾µÖÖܵÖÖ Æîü …


†Öî¸ü ¤üÖê®ÖÖë ÃÖÆüß ×Ûú®ŸÖãü Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ®ÖÆüà Æîü …


ÃÖÆüß Æîü, ×Ûú®ŸÖã ÝÖ»ÖŸÖ Æîü …


ÝÖ»ÖŸÖ Æîü, ×Ûú®ŸÖãü ÃÖÆüß Æîü …


J-03-16 5 Paper-III
11. Which one of the following statements is true with reference to Locke's theory of causality

The idea of causality is not derived from voluntary action.


The idea of causality is necessarily connected with uniformity.


The idea of causality is derived from voluntary action and is not necessarily connected with uniformity.


The connections and dependencies of cause and effect on each other can be discovered in our ideas.


12. In Sm
ti there is a mental creation of world under the influence of Avidya as aided by the impressions of waking experiences is the view upheld by




Mma sa Vedanta


Nyaya Buddhism


13.
a is the cause of aprama and Gu
a is the cause of Prama' is upheld by

Visvanatha Gautama


Kumarila Abhinavgupta


14. 'The verbal suffix is the sentence', is the view held by

Vedanta Buddhism



sa Nyaya


Mma
15. According to which of the following schools the meaning of words can be learned only from their use in sentences

Navya-Nyaya Nyaya



sa Vedanta


Mma
16. Match the List I with List II and select the correct answer by using the codes given below
List I List II
a.
Attention which fixes anything in the i. Nibandha
mind


b.
Association which connects different ii. Parigraha
experiences


c. Characteristics mark that recalls to which iii. Pra
idhana
an object belongs.



d. Ownership which is suggestive of the iv. Lak a a
owner
Codes
a b c d
ii i iii iv
i iv iii ii
iv i ii iii
iii i iv ii
Paper-III 6 J-03-16

11. ×®Ö´®Ö ´Öë ÃÖê ÛúÖî®Ö ÃÖÖ Ûú£Ö®Ö »ÖÖòÛú Ûêú ÛúÖ¸üÞÖŸÖÖ ×ÃÖ¨üÖÓŸÖ Ûêú ÃÖÓ¤ü³ÖÔ ´Öë ÃÖÆüß Æîü

ÛúÖ¸üÞÖŸÖÖ ÛúÖ ×¾Ö"ÖÖ¸ü ‹ê×""ûÛú ÛúÖµÖÔ ÃÖê ®ÖÆüà ÆüÖêŸÖÖ Æîü …


ÛúÖ¸üÞÖŸÖÖ ÛúÖ ×¾Ö"ÖÖ¸ü †×®Ö¾ÖÖµÖÔŸÖ: ‹Ûúºþ¯ÖŸÖÖ ÃÖê ÃÖÓ²ÖÓ×¬ÖŸÖ ÆüÖêŸÖÖ Æîü …


ÛúÖ¸üÞÖŸÖÖ ÛúÖ ×¾Ö"ÖÖ¸ü ‹ê×""ûÛú ÛúÖµÖÔ ÃÖê ÆüÖêŸÖÖ Æîü †Öî¸ü µÖÆü †×®Ö¾ÖÖµÖÔŸÖ: ‹Ûúºþ¯ÖŸÖÖ ÃÖê ÃÖÓ²ÖÓ×¬ÖŸÖ ®ÖÆüà ÆüÖêŸÖÖ Æîü …


ÛúÖ¸üÞÖ †Öî¸ü ÛúÖµÖÔ ÛúÖ ‹Ûú-¤æüÃÖ¸êü ÃÖê ÃÖÓ²ÖÓ¬Ö ŸÖ£ÖÖ ˆ®ÖÛúß ‹Ûú-¤æüÃÖ¸êü ¯Ö¸ü ×®Ö³ÖÔ¸üŸÖÖ Æü´ÖÖ¸êü ×¾Ö"ÖÖ¸üÖë ´Öë ÜÖÖê•Öß •ÖÖ ÃÖÛúŸÖß Æîü …


12. •ÖÖÝÖéŸÖ †®Öã³Ö¾ÖÖë Ûêú ¯ÖϳÖÖ¾Ö «üÖ¸üÖ Ã´Öé×ŸÖ ´Öë †×¾ÖªÖ Ûêú ÛúÖ¸üÞÖ •ÖÝÖŸÖ Ûúß ¸ü"Ö®ÖÖ ´Ö®Ö ´Öë ÆüÖêŸÖß Æîü, ‡ÃÖ ´ÖŸÖ ÛúÖ ÃÖ´Ö£ÖÔ®Ö ×ÛúÃÖÛêú «üÖ¸üÖ ×ÛúµÖÖ ÝÖµÖÖ

´Öß´ÖÖÓÃÖÖ ¾Öê¤üÖ®ŸÖ


®µÖÖµÖ ²ÖÖî¨ü ¤ü¿ÖÔ®Ö



13. †¯ÖÏ´ÖÖ ÛúÖ ÛúÖ¸üÞÖ ¤üÖêÂÖ Æîü †Öî¸ü ¯ÖÏ´ÖÖ ÛúÖ ÛúÖ¸üÞÖ ÝÖãÞÖ Æîü, µÖÆü ×ÛúÃÖÛêú «üÖ¸üÖ ÃÖ´ÖÙ£ÖŸÖ Æîü

×¾Ö¿¾Ö®ÖÖ£Ö ÝÖÖîŸÖ´Ö


Ûãú´ÖÖ׸ü»Ö †×³Ö®Ö¾ÖÝÖ㯟Ö



14. '×ÛÎúµÖÖŸ´ÖÛú ¯ÖÏŸµÖµÖ ¾ÖÖŒµÖ µÖÆü ´ÖŸÖ ×ÛúÃÖÛêú «üÖ¸üÖ ÃÖ´ÖÙ£ÖŸÖ Æîü

¾Öê¤üÖ®ŸÖ ²ÖÖî¨ü ¤ü¿ÖÔ®Ö


´Öß´ÖÖÓÃÖÖ ®µÖÖµÖ



15. ×®Ö´®ÖÖÓ×ÛúŸÖ ´Öë ×ÛúÃÖ ´ÖŸÖ Ûêú †®ÖãÃÖÖ¸ü ¿Ö²¤üÖë Ûêú †£ÖÔ Ûêú¾Ö»Ö ¾ÖÖŒµÖÖë ´Öë ˆ®ÖÛêú ¯ÖϵÖÖêÝÖ ÃÖê ÃÖßÜÖÖ •ÖÖ ÃÖÛúŸÖÖ Æîü

®Ö¾µÖ-®µÖÖµÖ ®µÖÖµÖ


´Öß´ÖÖÓÃÖÖ ¾Öê¤üÖ®ŸÖ


16. ÃÖæ"Öß I ÛúÖê ÃÖæ"Öß II Ûêú ÃÖÖ£Ö ÃÖã´Öê×»ÖŸÖ Ûú¸ëü †Öî¸ü ®Öß"Öê פü‹ ÝÖ‹ Ûæú™üÖë ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ "ÖµÖ®Ö Ûú¸ëü ÃÖæ"Öß I ÃÖæ"Öß II
a.
•ÖÖê ×ÛúÃÖß ¾ÖßÖã ÛúÖê ´Ö®Ö ´Öë ¬ÖÖ¸üÞÖ Ûú¸üŸÖÖ Æîü … i. ×®Ö²ÖÓ¬Ö

b.
ÃÖÖÆü"ÖµÖÔ •ÖÖê ×¾Ö׳֮®Ö †®Öã³Ö¾ÖÖë ÛúÖê ÃÖÓµÖÖê×•ÖŸÖ Ûú¸üŸÖÖ Æîü … ii. ¯Ö׸üÝÖÏÆü

c.
¾ÖÆü ×¾Ö¿ÖêÂÖŸÖÖ ×•ÖÃÖÃÖê ¯Öã®Ö:ôָüÞÖ ÆüÖêŸÖÖ Æîü ×Ûú ×¾ÖÂÖµÖ ×ÛúÃÖÃÖê iii. ¯ÖÏ×ÞÖ¬ÖÖ®Ö
ÃÖÓ²ÖÓ×¬ÖŸÖ Æîü …


d.
¬ÖÖ¸üÞÖÖ •ÖÖê ¬ÖÖ¸üÛú ÛúÖê †×³Ö¾µÖÓ×•ÖŸÖ Ûú¸üŸÖß Æîü … iv. »ÖõÖÞÖ




Ûæú™ü
a b c d
(1) ii i iii iv
iv iii ii
(3) iv i ii iii
(4) iii i iv ii
J-03-16 7 Paper-III
17. While propagating the theory of illusion, which one of the following philosophers argued that 'the world of sense is an illusion'

Francis Bacon Parmenides


Protagoras William James


18. Which one of the following philosophers argued that the source of error is the disparity between the finitude of the human intellect and the infinitude of the human will

Descartes Locke


Bradley Kierkegaard


19. The distinction between 'propositions of matters of fact' and 'propositions of relations of ideas' was made by

Locke and Berkeley Berkeley only


Hume and Locke Hume only


20. Write the correct sequence of the following concepts according to Hegel

Thesis, synthesis and antithesis Thesis, antithesis and synthesis


Synthesis, thesis and antithesis Antithesis, thesis and synthesis


21. Which pair of philosophers holds the view that can be aware of myself without being aware of an object'

Locke and Hume Berkeley and Locke


Hume and Spinoza Hume and Berkeley


22. Manas is the Sa
kalpatmika V
tti of Anta
kara
is the position held by

Nyaya M


Advaita Vedanta Buddhism


23. The cognition of silver in the shell is erroneous because it manifests the non-existent silver as existent and we become conscious of this when our first cognition of silver is contradicted by the subsequent cognition of shell, is an example of

Akhyati Anyathakhyati


Asatkhyati Atmakhyati


24. According to Nyaya, which of the following requires conscious reference to a past and a present state of the same object
Sm
ti Anandhyavasaya

Nirvikalpaka Pratyak
a



17. ³ÖÏ´Ö Ûêú ×ÃÖ¨üÖÓŸÖ ÛúÖ ¯ÖÏן֯ÖÖ¤ü®Ö Ûú¸üŸÖê Æãü‹ ×ÛúÃÖ ¤üÖ¿ÖÔ×®ÖÛú ®Öê µÖÆü ŸÖÛÔú פüµÖÖ Æîü ×Ûú '‡×®¦üµÖ •ÖÝÖŸÖ ‹Ûú ³ÖÏ´Ö

±ÏúÖÓ×ÃÖÃÖ ²ÖêÛú®Ö ¯ÖÖ´Öì®ÖÖ‡›Ìüß•Ö


¯ÖÏÖê™üÖÝÖÖê¸üÃÖ ×¾Ö×»ÖµÖ´Ö •Öê´ÃÖ



18. ×®Ö´®Ö ´Öë ÃÖê ×ÛúÃÖ ¤üÖ¿ÖÔ×®ÖÛú ®Öê µÖÆü ŸÖÛÔú פüµÖÖ ×Ûú ¡Öã×™ü ÛúÖ ÄÖÖêŸÖ ´ÖÖ®Ö¾ÖßµÖ ²Öãרü Ûúß ÃÖß×´ÖŸÖŸÖÖ †Öî¸ü ´ÖÖ®Ö¾ÖßµÖ ‡""ûÖ Ûúß
†ÃÖß×´ÖŸÖŸÖÖ Ûêú ²Öß"Ö ÛúÖ †®ŸÖ¸ü ÆüÖêŸÖÖ Æîü

¤êüÛúÖŸÖÔ »ÖÖòÛú


²ÖÎî›ü»Öê ×ÛúÛìúÝÖÖ›Ôü



19. ×¾ÖÂÖµÖÛú Ûú£Ö®Ö' †Öî¸ü '×¾Ö"ÖÖ¸ü ÃÖÓ²ÖÓ¬Öß Ûú£Ö®Ö' Ûêú ²Öß"Ö Ûêú †ÓŸÖ¸ü ÛúÖê ×ÛúÃÖÛêú «üÖ¸üÖ Ã¯Ö™ü ×ÛúµÖÖ ÝÖµÖÖ

»ÖÖòÛú ‹¾ÖÓ ²ÖÛÔú»Öê Ûêú¾Ö»Ö ²ÖÛÔú»Öê


Êæ´Ö †Öî¸ü »ÖÖòÛú Ûêú¾Ö»Ö Êæ´Ö



20. ÆêüÝÖ»Ö Ûêú †®ÖãÃÖÖ¸ü ×®Ö´®Ö×»Ö×ÜÖŸÖ †¾Ö¬ÖÖ¸üÞÖÖ†Öë Ûêú ÃÖÆüß ÛÎú´Ö ÛúÖê ×»ÖÜÖë

¯ÖõÖ, ÃÖ¯ÖõÖ †Öî¸ü ×¾Ö¯ÖõÖ ¯ÖõÖ, ×¾Ö¯ÖõÖ †Öî¸ü ÃÖ¯ÖõÖ


ÃÖ¯ÖõÖ, ¯ÖõÖ †Öî¸ü ×¾Ö¯ÖõÖ ×¾Ö¯ÖõÖ, ¯ÖõÖ †Öî¸ü ÃÖ¯ÖõÖ


21. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖ ¤üÖ¿ÖÔ×®ÖÛú «üµÖ ÛúÖ µÖÆü ×¾Ö"ÖÖ¸ü Æîü ×Ûú ×ÛúÃÖß ¾ÖßÖã ÃÖê †¾ÖÝÖŸÖ Æãü‹ ײ֮ÖÖ Ã¾ÖµÖÓ ÃÖê †¾ÖÝÖŸÖ ÆüÖê ÃÖÛúŸÖÖ ÆæÑü'

»ÖÖòÛú †Öî¸ü Êæ´Ö ²ÖÛÔú»Öê †Öî¸ü »ÖÖòÛú


Êæ´Ö †Öî¸ü ×ï֮ÖÖê•ÖÌÖ Êæ´Ö †Öî¸ü ²ÖÛÔú»Öê



22. ´Ö®Ö †®ŸÖ:Ûú¸üÞÖ Ûúß ÃÖÓÛú»¯ÖÖן´ÖÛúÖ ¾Öé×¢Ö Æîü, µÖÆü ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖÛúß ¥ü×™ü Æîü

®µÖÖµÖ ´Öß´ÖÖÓÃÖÖ


†«îüŸÖ ¾Öê¤üÖ®ŸÖ ²ÖÖî¨ü


23. ÃÖ߯Öß ´Öë ¸ü•ÖŸÖË ÛúÖ ³ÖÏ´Ö¯ÖæÞÖÔ ÆüÖêŸÖÖ Æîü ŒµÖÖë×Ûú µÖÆü ÝÖî¸ü-†×ß֟¾Ö ¾ÖÖ»Öê ¸ü•ÖŸÖË ÛúÖê ¯ÖÏ×õÖ¯ŸÖ Ûú¸üŸÖÖ Æîü †Öî¸ü Æü´Ö ŸÖ²Ö ÃÖ"ÖêŸÖ ÆüÖêŸÖê Æïü … •Ö²Ö ¸ü•ÖŸÖË ÃÖÓ²ÖÓ¬Öß Æü´ÖÖ¸üÖ ¯ÖÆü»ÖÖ ŸÖŸ¯Ö¿"ÖÖŸÖË ÃÖ߯Öß Ûêú «üÖ¸üÖ ÜÖ×Þ›üŸÖ ÆüÖêŸÖÖ Æîü … µÖÆü ×ÛúÃÖÛúÖ ˆ¤üÖÆü¸üÞÖ Æîü

†ÜµÖÖ×ŸÖ †®µÖ£ÖÖܵÖÖןÖ


†ÃÖŸÖËܵÖÖ×ŸÖ †ÖŸ´ÖܵÖÖןÖ


24. ®µÖÖµÖ Ûêú †®ÖãÃÖÖ¸ü, ×®Ö´®Ö ´Öë ÃÖê ×ÛúÃÖ´Öë ³ÖæŸÖÛúÖ»Ö ÛúÖ ÃÖ"ÖêŸÖ®Ö ÃÖÓ¤ü³ÖÔ †Öî¸ü ˆÃÖß ¾ÖßÖã Ûúß ¾ÖŸÖÔ´ÖÖ®Ö ¤ü¿ÖÖ †¯Öê×õÖŸÖ ÆüÖêŸÖß Æîü

ôÖé×ŸÖ †®Ö¬µÖ¾ÖÃÖÖµÖ


¯ÖÏŸµÖ׳Ö-ÖÖ ×®ÖÙ¾ÖÛú»¯Ö ¯ÖÏŸµÖõÖ


25. Which of the following statement is not acceptable to Nyaya
Indriyarthasannikar
a janya


pratyak am


Dravyasrita neya nirgu
a ni
kriya

gu a


digdhasadhyavan pak
ah


Sa
Arthakriyasamarthya is the criterion of existence

26. Match the List I with List II and select the correct answer by using the codes given below
List I List II
a. Presence of middle term in all positive i. Vipak
asatva
instances


b. Absence of middle term in all ii. Asatpratipak
a
negative instances


c. Middle term must not aim at iii. Sapak
asatva
contradictory objects


d. Absence of contradicting reasons iv. Abadhitvi
ayatva
leading to contradictory conclusion



Codes
a b c d
(1) iii iv i ii
(2) ii iii iv i
(3) iii i iv ii
iii iv ii
27. Which type of hetvabhasa is committed by the following annumana Select the correct code.



Ma imaya parvata vahniman dhumat'
Anupasa hari Savyabhicara
Asrayasiddha


Svarupasiddha Badhita


28. Select the correct sequence
Kama, artha, dharma, mok
a

Mok
a dharma, artha, kama




Dharma, artha, kama, mok
a

Dharma, kama
artha,
mok a


29. According to Sri K a Var a is divided on the basis of
Jati and Karma Gu
a and Karma

Jati and Gu
aSvadharma and Jati



30. Which of the following is needed by an aspirant of Samyak caritra
Siddhas la
Gu
asthana


Sadasadviveka Pancav ata



25. ®µÖÖµÖ Ûêú ×»Ö‹ ÛúÖî®Ö ÃÖÖ Ûú£Ö®Ö þÖßÛúÖµÖÔ ®ÖÆüà Æîü

‡×®¦üµÖÖ£ÖÔÃÖ×®®ÖÛúÂÖÔ •Ö®µÖ´ÖË ¯ÖÏŸµÖõÖ´ÖË


¦ü¾µÖÖ×ÁÖŸÖÖ -ÖêµÖÖ ×®ÖÝÖãÔÞÖÖ ×®Ö×ÂÛÎúµÖÖ ÝÖãÞÖÖ:


ÃÖÓפüݬÖÃÖÖ¬µÖ¾ÖÖ®Ö ¯ÖõÖ:


†£ÖÔ×ÛÎúµÖÖÃÖÖ´Ö£µÖÔ ÃÖŸÖË ÛúÖ ´ÖÖ®Ö¤üÞ›ü Æîü …


26. ÃÖæ"Öß I ÛúÖ ÃÖæ"Öß II ÃÖê ×´Ö»ÖÖ®Ö Ûúßו֋ †Öî¸ü פü‹ ÝÖ‹ Ûæú™üÖë ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ "ÖµÖ®Ö Ûú¸ëü ÃÖæ"Öß I ÃÖæ"Öß II
a.
ÃÖ³Öß ÃÖÛúÖ¸üÖŸ´ÖÛú ˆ¤üÖÆü¸üÞÖÖë ´Öë ´Ö¬µÖ ¯Ö¤ü Ûúß ˆ¯Ö×ãÖ×ŸÖ i. ×¾Ö¯ÖõÖÖÃÖŸ¾Ö

b.
ÃÖ³Öß ®ÖÛúÖ¸üÖŸ´ÖÛú ˆ¤üÖÆü¸üÞÖÖë ´Öë ´Ö¬µÖ ¯Ö¤ü Ûúß †®Öã¯Ö×ãÖ×ŸÖ ii. †ÃÖŸÖ˯ÖÏן֯ÖõÖ

c.
´Ö¬µÖ ¯Ö¤ü ´Öë ÃÖÖ¬µÖ Ûúß ×¾Ö¸üÖê¬Öß ¾ÖßÖã ®ÖÆüà ÆüÖê®Öß "ÖÖ×Æü‹ … iii. ÃÖ¯ÖõÖÃÖŸ¾Ö

d.
×¾Ö¸üÖê¬Öß ÛúÖ¸üÞÖÖë Ûúß †®Öã¯Ö×ãÖ×ŸÖ ´Öë ×¾Ö¸üÖê¬Öß ×®ÖÂÛúÂÖÔ ×®ÖÛú»ÖŸÖê iv. †²ÖÖ׬֟Ö×¾ÖÂÖµÖŸ¾Ö
Æïü …



Ûæú™ü
a b c d
(1) iii iv i ii
(2) ii iii iv i
(3) iii i iv ii
iii iv ii
27. ×ÛúÃÖ ¯ÖÏÛúÖ¸ü ÛúÖ ÆêüŸ¾ÖÖ³ÖÖÃÖ ×®Ö´®Ö×»Ö×ÜÖŸÖ †®Öã´ÖÖ®Ö «üÖ¸üÖ ×ÛúµÖÖ •ÖÖŸÖÖ Æîü ÃÖÆüß Ûæú™ü ÛúÖ "ÖµÖ®Ö Ûúßו֋ '´Ö×ÞÖ´ÖµÖ: ¯Ö¾ÖÔŸÖ: ¾Ö×Æü®Ö´ÖÖ®Ö ¬Öæ´ÖÖŸÖË

†®Öã¯ÖÃÖÓÆüÖ¸üß ÃÖ¾µÖ׳Ö"ÖÖ¸ü †ÖÁÖµÖÖ×ÃÖ¨ü


þֺþ¯ÖÖ×ÃÖ¨ü ²ÖÖ׬֟Ö



28. ÃÖÆüß ÛÎú´Ö ÛúÖ "ÖµÖ®Ö Ûúßו֋

ÛúÖ´Ö, †£ÖÔ, ´ÖÖêõÖ


´ÖÖêõÖ, †£ÖÔ, ÛúÖ´Ö


†£ÖÔ, ÛúÖ´Ö, ´ÖÖêõÖ


ÛúÖ´Ö, †£ÖÔ, ´ÖÖêõÖ



29. ÁÖßÛéúÂÞÖ Ûêú †®ÖãÃÖÖ¸ü ¾ÖÞÖÔ Ûêú ×¾Ö³ÖÖ•Ö®Ö ÛúÖ †Ö¬ÖÖ¸ü Æîü

•ÖÖ×ŸÖ †Öî¸ü Ûú´ÖÔ ÝÖãÞÖ †Öî¸ü Ûú´ÖÔ


•ÖÖ×ŸÖ †Öî¸ü ÝÖãÞÖ Ã¾Ö¬Ö´ÖÔ †Öî¸ü •ÖÖןÖ



30. ÃÖ´µÖÛËú "ÖÖ׸ü¡Ö Ûêú ¯ÖÏÖ£Öá «üÖ¸üÖ ×ÛúÃÖÛúß †Ö¾Ö¿µÖÛúŸÖÖ ÆüÖêŸÖß Æîü

×ÃÖ¨ü¿Öᯙ ÝÖãÞÖãÖÖ®Ö


ÃÖ¤üÃÖ¤ü×¾Ö¾ÖêÛú ¯ÖÓ"Ö¾ÖΟÖ


J-03-16 11 Paper-III
31. Which of the following is not a Triratna
Sa yak Darsana
Sa yak Jñana


Sa yak Caritra
Sa yak Samadhi



32. Match the List I with List II and select the correct answer by using the codes given below
List I List II
a. Sukhanusay
i. abhinive
a

b. D
g-darsana-saktyor
-ekatmeva ii. due
ah

c.
Dukhanusay iii. asmita

d. Svarasvah vidhuso'pi tatharudhah
iv. raga


Codes
a b c d
(1) iii ii i iv
(2) iv iii ii i
(3) ii iv i iii
iii ii iv
33. Which one of the following has advocated 'Either freedom of will is a fact or moral judgement a delusion'

Martineau Bentham


Kant Spencer


34. Match the List I with List II and select the correct answer by using the codes given below List I List II (Authors) (Text)
a.
Urban i. The Language of Morals

b.
Broad ii. Five Types of Ethical Theories

c.
R.M. Hare iii. The Place of Reason in Ethics

d.
Toulmin iv. Fundamentals of Ethics


Codes
a b c d
iii iv ii
(2) iv ii i iii
(3) iii iv ii i
ii iii iv
35. Which one of the following is inconsistent pair

Emotivism A.J. Ayer


Intuitionism Martineau


Naturalism S.E. Toulmin


Rationalism Kant



31. ×®Ö´®Ö ´Öë ÃÖê ÛúÖî®Ö ÃÖÖ ‹Ûú סָüŸ®Ö ®ÖÆüà Æîü

ÃÖ´µÖÛËú ¤ü¿ÖÔ®Ö ÃÖ´µÖÛËú


ÃÖ´µÖÛËú "ÖÖ׸ü¡Ö ÃÖ´µÖÛËú ÃÖ´ÖÖ׬Ö


32. ÃÖæ"Öß I ÛúÖê ÃÖæ"Öß II ÃÖê ×´Ö»ÖÖ®Ö Ûúßו֋ †Öî¸ü פü‹ ÝÖ‹ Ûæú™üÖë ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ "ÖµÖ®Ö Ûú¸ëü ÃÖæ"Öß I ÃÖæ"Öß II
a.
ÃÖãÜÖÖ®Öã¿ÖµÖß i. †×³Ö×®Ö¾ÖêÂÖ

b.
¥üݤü¿ÖÔ®Ö¿ÖŒŸµÖÖê¸êüÛúÖŸ´Öê¾Ö ii. «êüÂÖ

c.
¤ãü:ÜÖÖ®Öã¿ÖµÖß iii. †×ô֟ÖÖ

d.
þָüÃÖ¾ÖÖÆüß ×¾Ö¤ãüÂÖÖêƒ×¯Ö ŸÖ£ÖÖ¹ý¬Ö: iv. ¸üÖÝÖ


Ûæú™ü
a b c d
(1)iii ii i iv
iii ii i
iv i iii
iii ii iv

33. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖ®Öê ÛúÆüÖ Æîü ×Ûú 'ÃÖÓÛú»¯Ö þÖÖŸÖæ»µÖ ÃÖŸµÖ Æîü µÖÖ ®ÖîןÖÛú ×®ÖÞÖÔµÖ

´ÖÖÙ™ü®µÖæ ²Öë£Ö´Ö


ÛúÖ®™ü ïÖê®ÃÖ¸ü


34. ÃÖæ"Öß I ÛúÖê ÃÖæ"Öß II ÃÖê ÃÖã´Öê×»ÖŸÖ Ûú¸ëü ‹¾ÖÓ ÃÖÆüß Ûæú™ü ÛúÖ "ÖµÖ®Ö Ûú¸ëü ÃÖæ"Öß I ÃÖæ"Öß II (»ÖêÜÖÛú) (×¾ÖÂÖµÖ)
a.
†²ÖÔ®Ö i. ¤ü »ÖïݾÖê•Ö †Öò±ú ´ÖÖò¸ü»ÃÖ

b.
²ÖÎÖò›ü ii. ±úÖ‡¾Ö ™üÖ‡¯ÃÖ †Öò±ú ‡×£ÖÛú»Ö ×£ÖµÖ¸üß•Ö

c.
†Ö¸ü.‹´Ö. ÆêüµÖ¸ü iii. ¤ü ¯»ÖêÃÖ †Öò±ú ¸üß•ÖÌ®Ö ‡®Ö ‡×£ÖŒÃÖ

d.
™ãü×»´Ö®Ö iv. ±ú®›üÖ´Öê®™ü»ÃÖ †Öò±ú ‡×£ÖŒÃÖ


Ûæú™ü
a b c d
iii iv ii
ii i iii
(3)iii iv ii i
ii iii iv

35. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ÛúÖî®Ö ÃÖÖ µÖãÝ´Ö †ÃÖÓÝÖŸÖ Æîü

ÃÖÓ¾ÖêÝÖ¾ÖÖ¤ü ‹.•Öê. ‹µÖ¸ü


†®ŸÖ:¯ÖÏ-ÖÖ¾ÖÖ¤ü ´ÖÖÙ™ü®µÖæ


¯ÖÏÛéúן־ÖÖ¤ü ‹ÃÖ.‡Ô. ™ãü×»´Ö®Ö


²Öãרü¾ÖÖ¤ü ÛúÖÓ™ü


36. Which one of the following is a statement of naturalistic Ethical theory

A good is what a rational person desires.


The good is desirable.


A right action is one that is approved by God.


A right action is one that is approved by my conscience.


37. Who among the following has said 'Autonomy is the basis of the dignity of human and of every rational being'

Ross Hegel


Kant Green


38. 'John is punished not because he has stolen the sheep but for others may not steal it'. This statement belongs to which theory of punishment

Retributive Preventive


Reformative Sadistic


39. Which of the following statements is/are true with reference to Bentham and Mill Mark the correct code

Both believe that man is essentially happiness seeking.


Both believe that can be derived from


Both justify the ideal of greatest happiness of the greatest number on the ground of self interest.


Codes

and


and


and


and


40. 'Ought' originates from external commands. Which one of the following maintains it

Jural theory Intuitionism


Hedonism Idealism


41. Truth is the attribute of

Term


Proposition


Syllogism


Both proposition and syllogism


Paper-III 14

36. †¬ÖÖê×»Ö×ÜÖŸÖ ´Öë ÃÖê ÛúÖî®Ö ¯ÖÏÛéúן־ÖÖ¤üß ®ÖîןÖÛú ×ÃÖ¨üÖ®ŸÖ ÃÖê Ã&