Exam Details

Subject buddhist jaina gandhian and peace studies
Paper paper 2
Exam / Course ugc net national eligibility test
Department
Organization university grants commission
Position
Exam Date 10, July, 2016
City, State ,


Question Paper

PAPER-II BUDDHIST, JAINA, GANDHIAN PEACE STUDIES Signature and Name of Invigilator
1.
(Signature) OMR Sheet No. ............................................... (To be filled by the Candidate)

(Name)
Roll No.


2.
(Signature) (In figures as per admission card)



(Name) Roll (In words)
J 6 0 1 6

Time 1 1/4 hours] [Maximum Marks 100
Number of Pages in this Booklet 24 Instructions for the Candidates
1.
Write your roll number in the space provided on the top ofthis page.

2.
This paper consists of fifty multiple-choice type of questions.

3.
At the commencement of examination, the question bookletwill be given to you. In the first 5 minutes, you are requestedto open the booklet and compulsorily examine it as below


To have access to the Question Booklet, tear off the paper seal on the edge of this cover page. Do not accepta booklet without sticker-seal and do not accept an openbooklet.


Tally the number of pages and number of questionsin the booklet with the information printed on thecover page. Faulty booklets due to pages/questionsmissing or duplicate or not in serial order or anyother discrepancy should be got replaced immediatelyby a correct booklet from the invigilator within theperiod of 5 minutes. Afterwards, neither the QuestionBooklet will be replaced nor any extra time will begiven.


After this verification is over, the Test Booklet Numbershould be entered on the OMR Sheet and the OMR Sheet Number should be entered on this Test Booklet.

4.
Each item has four alternative responses marked (3)and You have to darken the circle as indicated below on the correct response against each item.


Example
where is the correct response.

5.
Your responses to the items are to be indicated in the OMR Sheet given inside the Booklet only. If you mark yourresponse at any place other than in the circle in the OMRSheet, it will not be evaluated.

6.
Read instructions given inside carefully.

7.
Rough Work is to be done in the end of this booklet.

8.
If you write your Name, Roll Number, Phone Number or putany mark on any part of the OMR Sheet, except for the spaceallotted for the relevant entries, which may disclose youridentity, or use abusive language or employ any other unfairmeans, such as change of response by scratching or usingwhite fluid, you will render yourself liable to disqualification.

9.
You have to return the Original OMR Sheet to the invigilatorsat the end of the examination compulsorily and must notcarry it with you outside the Examination Hall. You are,however, allowed to carry original question booklet andduplicate copy of OMR Sheet on conclusion of examination.

10.
Use only Black Ball point pen provided by C.B.S.E.

11.
Use of any calculator or log table etc., is prohibited.

12.
There is no negative marks for incorrect answers.

13.
In case of any discrepancy in the English and Hindi versions,English version will be taken as final.


Number of Questions in this Booklet 50
¯Ö¸üßõÖÖÙ£ÖµÖÖë Ûêú ×»Ö‹ ×®Ö¤ìü¿Ö
1.
‡ÃÖ ¯Öéšü Ûêú ‰ú¯Ö¸ü ×®ÖµÖŸÖ Ã£ÖÖ®Ö ¯Ö¸ü †¯Ö®ÖÖ ¸üÖê»Ö ®Ö´²Ö¸ü ×»Ö×ÜÖ‹ …

2.
‡ÃÖ ¯ÖÏ¿®Ö-¯Ö¡Ö ´Öë ¯Ö"ÖÖÃÖ ²ÖÆãü×¾ÖÛú»¯ÖßµÖ ¯ÖÏ¿®Ö Æïü …

3.
¯Ö¸üßõÖÖ ¯ÖÏÖ¸ü´³Ö ÆüÖê®Öê ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ †Ö¯ÖÛúÖê ¤êü ¤üß •ÖÖµÖêÝÖß … ¯ÖÆü»Öê ¯ÖÖÑ"Ö ×´Ö®Ö™ü †Ö¯ÖÛúÖê ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ ÜÖÖê»Ö®Öê ŸÖ£ÖÖ ˆÃÖÛúß ×®Ö´®Ö×»Ö×ÜÖŸÖ


•ÖÖÑ"Ö Ûêú ×»Ö‹ פüµÖê •ÖÖµÖëÝÖê, וÖÃÖÛúß •ÖÖÑ"Ö †Ö¯ÖÛúÖê †¾Ö¿µÖ Ûú¸ü®Öß Æîü

¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ ÜÖÖê»Ö®Öê Ûêú ×»Ö‹ ¯Öã×ßÖÛúÖ ¯Ö¸ü »ÖÝÖß ÛúÖÝÖ•Ö Ûúß ÃÖß»ÖÛúÖê ±úÖ›Ìü »Öë … ÜÖã»Öß Æãü‡Ô µÖÖ ×²Ö®ÖÖ Ã™üßÛú¸ü-ÃÖᯙ Ûúß ¯Öã×ßÖÛúÖþÖßÛúÖ¸ü Ûú¸ëü …


Ûú¾Ö¸ü ¯Öéšü ¯Ö¸ü "û¯Öê ×®Ö¤ìü¿ÖÖ®ÖãÃÖÖ¸ü ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ Ûêú ¯Öéšü ŸÖ£ÖÖ¯ÖÏ¿®ÖÖë Ûúß ÃÖÓܵÖÖ ÛúÖê †""ûß ŸÖ¸üÆü "ÖîÛú Ûú¸ü »Öë ×Ûú µÖê ¯Öæ¸êüÆïü … ¤üÖêÂÖ¯ÖæÞÖÔ ¯Öã×ßÖÛúÖ ×•Ö®Ö´Öë ¯Öéšü/¯ÖÏ¿®Ö Ûú´Ö ÆüÖë µÖÖ ¤ãü²ÖÖ¸üÖ †ÖÝÖµÖê ÆüÖë µÖÖ ÃÖß׸üµÖ»Ö ´Öë ÆüÖë †£ÖÖÔŸÖË ×ÛúÃÖß ³Öß ¯ÖÏÛúÖ¸ü Ûúß¡Öã×™ü¯ÖæÞÖÔ ¯Öã×ßÖÛúÖ Ã¾ÖßÛúÖ¸ü Ûú¸ëü ŸÖ£ÖÖ ˆÃÖß ÃÖ´ÖµÖ ˆÃÖê »ÖÖî™üÖÛú¸ü ˆÃÖÛêú ãÖÖ®Ö ¯Ö¸ü ¤æüÃÖ¸üß ÃÖÆüß ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ »Öê »Öë …


‡ÃÖÛêú ×»Ö‹ †Ö¯ÖÛúÖê ¯ÖÖÑ"Ö ×´Ö®Ö™ü פüµÖê •ÖÖµÖëÝÖê … ˆÃÖÛêú ²ÖÖ¤ü ŸÖÖê †Ö¯ÖÛúß ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ ¾ÖÖ¯ÖÃÖ »Öß •ÖÖµÖêÝÖß †Öî¸ü Æüß †Ö¯ÖÛúÖê
†×ŸÖ׸üŒŸÖ ÃÖ´ÖµÖ ×¤üµÖÖ •ÖÖµÖêÝÖÖ …
‡ÃÖ •ÖÖÑ"Ö Ûêú ²ÖÖ¤ü ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ ÛúÖ ®ÖÓ²Ö¸ü OMR ¯Ö¡ÖÛú ¯Ö¸ü †Ó×ÛúŸÖ Ûú¸ëü
†Öî¸ü OMR ¯Ö¡ÖÛú ÛúÖ ®ÖÓ²Ö¸ü ‡ÃÖ ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ ¯Ö¸ü †Ó×ÛúŸÖ Ûú¸ü ¤ëü …
4. ¯ÖÏŸµÖêÛú ¯ÖÏ¿®Ö Ûêú ×»Ö‹ "ÖÖ¸ü ˆ¢Ö¸ü ×¾ÖÛú»¯Ö ŸÖ£ÖÖ ×¤üµÖê ÝÖµÖê Æïü … †Ö¯ÖÛúÖê ÃÖÆüß ˆ¢Ö¸ü Ûêú ¾Öé¢Ö ÛúÖê ¯Öê®Ö ÃÖê ³Ö¸üÛú¸ü ÛúÖ»ÖÖ Ûú¸ü®ÖÖ Æîü •ÖîÃÖÖ ×Ûú ®Öß"Öê פüÜÖÖµÖÖ ÝÖµÖÖ Æîü ˆ¤üÖÆü¸üÞÖ

•Ö²Ö×Ûúú(3) ÃÖÆüß ˆ¢Ö¸ü Æîü …
5.
¯ÖÏ¿®ÖÖë Ûêú ˆ¢Ö¸ü Ûêú¾Ö»Ö ¯ÖÏ¿®Ö ¯Öã×ßÖÛúÖ Ûêú †®¤ü¸ü פüµÖê ÝÖµÖê OMR ¯Ö¡ÖÛú ¯Ö¸ü Æüß †Ó×ÛúŸÖ Ûú¸ü®Öê Æïü … µÖפü †Ö¯Ö OMR ¯Ö¡ÖÛú ¯Ö¸ü פüµÖê ÝÖµÖê ¾Öé¢Ö Ûêú †»ÖÖ¾ÖÖ ×ÛúÃÖß †®µÖ ãÖÖ®Ö ¯Ö¸ü ˆ¢Ö¸ü ×"ÖÅ®ÖÖÓ×ÛúŸÖ Ûú¸üŸÖê ŸÖÖê ˆÃÖÛúÖ ´Ö滵ÖÖÓÛú®Ö ®ÖÆüà ÆüÖêÝÖÖ …

6.
†®¤ü¸ü פüµÖê ÝÖµÖê ×®Ö¤ìü¿ÖÖë ÛúÖê ¬µÖÖ®Ö¯Öæ¾ÖÔÛú ¯ÖœÌëü …

7.
Ûú""ÖÖ ÛúÖ´Ö (Rough Work) ‡ÃÖ ¯Öã×ßÖÛúÖ Ûêú †×®ŸÖ´Ö ¯Öéšü ¯Ö¸ü Ûú¸ëü …

8.
µÖפü †Ö¯Ö OMR ¯Ö¡ÖÛú ¯Ö¸ü ×®ÖµÖŸÖ Ã£ÖÖ®Ö Ûêú †»ÖÖ¾ÖÖ †¯Ö®ÖÖ ¸üÖê»Ö®Ö´²Ö¸ü, ±úÖê®Ö ®Ö´²Ö¸ü µÖÖ ÛúÖê‡Ô ³Öß ‹êÃÖÖ ×"ÖÅ®Ö ×•ÖÃÖÃÖê †Ö¯ÖÛúß ¯ÖÆü"ÖÖ®Ö ÆüÖê ÃÖÛêú, †Ó×ÛúŸÖ Ûú¸üŸÖê Æïü †£Ö¾ÖÖ †³Ö¦ü ³ÖÖÂÖÖ ÛúÖ ¯ÖϵÖÖêÝÖ Ûú¸üŸÖê µÖÖ ÛúÖê‡Ô


®µÖ †®Öã×"ÖŸÖ ÃÖÖ¬Ö®Ö ÛúÖ ¯ÖϵÖÖêÝÖ Ûú¸üŸÖê •ÖîÃÖê ×Ûú †Ó×ÛúŸÖ ×ÛúµÖê ÝÖµÖê ˆ¢Ö¸ü ÛúÖê ×´Ö™üÖ®ÖÖ µÖÖ ÃÖ±êú¤ü õÖÖÆüß ÃÖê ²Ö¤ü»Ö®ÖÖ ŸÖÖê ¯Ö¸üßõÖÖ Ûêú ×»ÖµÖê


µÖÖêÝµÖ 'ÖÖê×ÂÖŸÖ ×ÛúµÖê •ÖÖ ÃÖÛúŸÖê Æïü …




9. †Ö¯ÖÛúÖê ¯Ö¸üßõÖÖ ÃÖ´ÖÖ¯ŸÖ ÆüÖê®Öê ¯Ö¸ü ´Öæ»Ö OMR ¯Ö¡ÖÛú ×®Ö¸üßõÖÛú ´ÖÆüÖê¤üµÖ ÛúÖê »ÖÖî™üÖ®ÖÖ †Ö¾Ö¿µÖÛú Æîü †Öî¸ü ¯Ö¸üßõÖÖ ÃÖ´ÖÖׯŸÖ Ûêú ²ÖÖ¤ü ˆÃÖê †¯Ö®Öê ÃÖÖ£Ö ¯Ö¸üßõÖÖ ³Ö¾Ö®ÖÃÖê ²ÖÖÆü¸ü »ÖêÛú¸ü •ÖÖµÖë … ÆüÖ»ÖÖÓ×Ûú †Ö¯Ö ¯Ö¸üßõÖÖ ÃÖ´ÖÖׯŸÖ ¯Ö¸ü ´Öæ»Ö ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖŸÖ£ÖÖ OMR ¯Ö¡ÖÛú Ûúß ›ãü¯»ÖßÛêú™ü ¯ÖÏ×ŸÖ †¯Ö®Öê ÃÖÖ£Ö »Öê •ÖÖ ÃÖÛúŸÖê Æïü …
10.
Ûêú¾Ö»Ö C.B.S.E. «üÖ¸üÖ ¯ÖϤüÖ®Ö ×ÛúµÖê ÝÖµÖê ÛúÖ»Öê ²ÖÖ»Ö ¯¾ÖÖ‡Õ™ü ¯Öê®Ö ÛúÖ Æüß ‡ÃŸÖê´ÖÖ»Ö Ûú¸ëü …

11.
×ÛúÃÖß ³Öß ¯ÖÏÛúÖ¸ü ÛúÖ ÃÖÓÝÖÞÖÛú (Ûîú»ÖÛãú»Öê™ü¸ü) µÖÖ »ÖÖÝÖ ™êü²Ö»Ö †Öפü ÛúÖ ¯ÖϵÖÖêÝÖ ¾ÖÙ•ÖŸÖ Æîü …

12.
ÝÖ»ÖŸÖ ˆ¢Ö¸üÖë Ûêú ×»Ö‹ ÛúÖê‡Ô ®ÖÛúÖ¸üÖŸ´ÖÛú †ÓÛú ®ÖÆüà Æïü …

13.
µÖפü †ÓÝÖÏê•Öß µÖÖ ØÆü¤üß ×¾Ö¾Ö¸üÞÖ ´Öë ÛúÖê‡Ô ×¾ÖÃÖÓÝÖ×ŸÖ ÆüÖê, ŸÖÖê †ÓÝÖÏê•Öß ×¾Ö¾Ö¸üÞÖ


†Ó×ŸÖ´Ö ´ÖÖ®ÖÖ •ÖÖ‹ÝÖÖ …

BUDDHIST, JAINA, GANDHIAN PEACE STUDIES
Paper II

Note This paper contains fifty objective type questions of two marks each. All questions are compulsory.
1. The first Tevacika devotee was

Sunakkhatta gahapatiputta


Visakha


Yasassa Pita


Tapassubhallika


2. The discourse which Lord Buddha preached first to Yasa is

Danakatha


Silakatha

Kamana
adinava


Saggakatha


3. In the description of the Dukkha Ariyasacca, pañcupadanakkhandha happens to be

First point


Third point


Fifth point


Eighth point


4. Who was the religious teacher who explained the 'Akiñcaññayatana' to Siddharth Gautam

Alara Kalama


Vessamitta


Uddaka Ramputta

Vasi
ha


ÝÖÖÓ¬Öß †Öî¸ü ¿ÖÖ×®ŸÖ †¬µÖµÖ®Ö ¯ÖÏ¿®Ö¯Ö¡Ö II
×®Ö¤ìü¿Ö ‡ÃÖ ¯ÖÏ¿®Ö¯Ö¡Ö ´Öë ¯Ö"ÖÖÃÖ ²ÖÆãü-×¾ÖÛú»¯ÖßµÖ ¯ÖÏ¿®Ö Æïü … ¯ÖÏŸµÖêÛú ¯ÖÏ¿®Ö Ûêú ¤üÖê †ÓÛú Æïü … ÃÖ³Öß ¯ÖÏ¿®Ö †×®Ö¾ÖÖµÖÔ Æïü …
1. •ÖÖê ¯ÖÏ£Ö´Ö ŸÖê¾ÖÖ×"ÖÛú ˆ¯ÖÖÃÖÛú £Öê, ¾Öê Æïü

ÃÖã®ÖŒÜÖ¢Ö ÝÖÆü¯Öן֯Öã¢Ö


×¾ÖÃÖÖÜÖ


µÖÃÖ Ûêú ׯ֟ÖÖ


ŸÖ¯ÖÃÃÖã³Ö×»»ÖÛúÖ


2. ¾ÖÆü ¤êüÃÖ®ÖÖ, וÖÃÖê ³ÖÝÖ¾ÖÖ®Ö ²Öã¨ü ®Öê µÖÃÖ ÛúÖê ¯ÖÆü»Öê ¤üß Æîü

¤üÖ®ÖÛú£ÖÖ


ÃÖß»ÖÛú£ÖÖ


ÛúÖ´ÖÖ®ÖÓ †Ö¤ü߮־ÖÖ


ÃÖÝÝÖ Ûú£ÖÖ


3. ¤ãüŒÜÖ †×¸üµÖÃÖ""Ö Ûêú ¾ÖÞÖÔ®Ö ´Öë ¯Ö˜"Öã¯ÖÖ¤üÖ®ÖŒÜÖ®ª Æîü

¯ÖÏ£Ö´Ö ×²Ö®¤ãü


ŸÖéŸÖßµÖ ×²Ö®¤ãü


¯Ö˜"Ö´Ö ×²Ö®¤ãü


†Âšü´Ö ײ֮¤ãü


4. ¾Öê ¬ÖÖÙ´ÖÛú †Ö"ÖÖµÖÔ ÛúÖî®Ö £Öê, ו֮ÆüÖë®Öê ×ÃÖ¨üÖ£ÖÔ ÝÖÖîŸÖ´Ö ÛúÖê '†Ö×Ûú˜"Ö˜˜ÖÖµÖŸÖ®Ö' Ûúß ¾µÖÖܵÖÖ Ûúß £Öß

†Ö»ÖÖ¸ü ÛúÖ»ÖÖ´Ö


¾ÖêÃÃÖÖ×´Ö¢Ö


ˆ§üÛú ¸üÖ´Ö¯Öã¢Ö


¾Ö×ÃÖ½ü


5. Enmity is being pacified

by defeating one


by producing fear


by threatening one


by


6. The number of suttas of Majjhimanikaya is

148


150


145


152


Sobhita

Kaka
aputta Yasa


Anuruddha



8.
kharapaccaya Viññana
Pa
iccasamuppada is the

Second Nidana


Seventh Nidana


Ninth Nidana


Tenth Nidana


9. These are the correct epithets of the Buddha

Svagata, Tathagata


Agata, Jina


Jina, Tathagata


Anagata, Agata


5. וÖÃÖÃÖê ¿ÖÖ®ŸÖ ×ÛúµÖÖ •ÖÖŸÖÖ Æîü, ¾ÖÆü Æîü


×ÛúÃÖß ÛúÖê Æü¸üÖ Ûú¸ü


³ÖµÖ Ûú¸ü


×ÛúÃÖß ÛúÖê ¬Ö´ÖÛúß ¤êüÛú¸ü


'†¾Öê¸'ü ÃÖê


6. ´Öו—Ö´Ö×®ÖÛúÖµÖ Ûêú ÃÖã¢ÖÖë Ûúß ÃÖÓܵÖÖ Æïü

148


150


145


152


7. '¤üÃÖ ¾ÖŸ£Öæ×®Ö' ÛúÖê »ÖêÛú¸ü †Ö"Ö¸üÞÖ ¯Ö¸ü ו֮ÖÛêú «üÖ¸üÖ †Ö¯Ö×¢Ö ¯ÖϤüÙ¿ÖŸÖ Ûúß ÝÖ‡Ô, ¾Öê £Öê

¯Öã¸üÖÞÖ


ÃÖÖê׳֟Ö


ÛúÖÛúÞ›ü¯Öã¡Ö µÖ¿Ö


†®Öãºþ¨ü


8. ×¾Ö˜˜ÖÖÞÖÓ' ¯Ö×™ü""ÖÃÖ´Ö㯯ÖÖ¤ü ÛúÖ

׫üŸÖßµÖ ×®Ö¤üÖ®Ö Æîü


ÃÖ¯ŸÖ´Ö ×®Ö¤üÖ®Ö Æîü


®Ö¾ÖÖÓ ×®Ö¤üÖ®Ö Æîü


¤üÃÖ¾ÖÖÓ ×®Ö¤üÖ®Ö Æîü


9. µÖÆü ²Öã¨ü Ûúß ÃÖÆüß ˆ¯ÖÖ׬ֵÖÖÑ Æïü

þÖÖÝÖŸÖ, ŸÖ£ÖÖÝÖŸÖ


†ÖÝÖŸÖ, ו֮Ö


ŸÖ£ÖÖÝÖŸÖ


†®ÖÖÝÖŸÖ, †ÖÝÖŸÖ


10. After the Mahaparinirva
a of the Buddha, for how many years was Upali the Vinayapamokkha

30


25


20


15


11. Buddhism was introduced to Japan through

China


Korea


Vietnam


Mongolia


12. According to the Dipava
sa, these prominent monks, who had seen the Buddha, participated in the Second Buddhist Council.
Revata, Sambh
ta-Sa
avasi, Khujjasobhita, Sabbakami, Yasa-Kaka
akaputta

Upali, Revata, Khujjasobhita, Sabbakami, Yasa-Kaka
akaputta

Revata, Siggava, Yasa-Kaka
akaputta, Sabbak
ami, Sambh
ta Sa avasi


Revata, Anuruddha, Siggava, Yasa-Kaka akaputta, Sambh ta Sa avasi


13. Match the items in List I with items in List II List I List II

Dasavatthuni Suvannabhumi


Sona and Uttara Khuddaka Nikaya


Jataka Second Buddhist Council


Nagasena Milindapañha
Identify pairs correctly matched



Codes














10. ²Öã¨ü Ûêú ´ÖÆüÖ¯Ö׸ü×®Ö¾ÖÖÔÞÖ Ûêú ²ÖÖ¤ü, ×ÛúŸÖ®Öê ¾ÖÂÖÖí ŸÖÛú ˆ¯ÖÖ×»Ö ×¾Ö®ÖµÖ¯ÖÖ´ÖÖêŒÜÖ ¸üÆêü

30


25


20


15


11. ´Öë ²ÖÖî¨ü ¬Ö´ÖÔ ÛúÖ ¯ÖϾÖê¿Ö µÖÆüÖÑ ÃÖê Æãü†Ö
"Öß®Ö

ÛúÖê׸üµÖÖ


×¾ÖµÖŸÖ®ÖÖ´Ö


´ÖÓÝÖÖê×»ÖµÖÖ


12. ¤ü߯־ÖÓÃÖ Ûêú †®ÖãÃÖÖ¸ü, ‡®Ö ¯ÖÏ×ÃÖ¨ü ׳ÖõÖã†Öë, •ÖÖê ²Öã¨ü Ûêú ÃÖ´ÖÛúÖ»Öß®Ö £Öê, ®Öê ׫üŸÖßµÖ ²ÖÖî¨ü ÃÖÓÝÖß×ŸÖ ´Öë ³ÖÖÝÖ ×»ÖµÖÖ £ÖÖ

¸êü¾ÖŸÖ, ÃÖ´³ÖæŸÖ-ÃÖÖÞÖ¾ÖÖÃÖß, ÜÖã••ÖÃÖÖê׳֟Ö, ÃÖ²²ÖÛúÖ´Öß, µÖÃÖ-ÛúÖÛúÞ›üÛú¯Öã¢Ö


ˆ¯ÖÖ×»Ö, ¸êü¾ÖŸÖ, ÜÖã••ÖÃÖÖê׳֟Ö, ÃÖ²²ÖÛúÖ´Öß, µÖÃÖ-ÛúÖÛúÞ›üÛú¯Öã¢Ö


¸êü¾ÖŸÖ, ×ÃÖÝÝÖ¾Ö,µÖÃÖ-ÛúÖÛúÞ›üÛú¯Öã¢Ö, ÃÖ²²ÖÛúÖ´Öß, ÃÖ´³ÖæŸÖ-ÃÖÖÞÖ¾ÖÖÃÖß


¸êü¾ÖŸÖ, †®Öãºþ¨ü, ×ÃÖÝÝÖ¾Ö, µÖÃÖ-ÛúÖÛúÞ›üÛú¯Öã¢Ö, ÃÖ´³ÖæŸÖ-ÃÖÖÞÖ¾ÖÖÃÖß


13. ×®Ö´®Ö×»Ö×ÜÖŸÖ ¤üÖê ŸÖÖ×»ÖÛúÖ†Öë Ûêú †®ŸÖÝÖÔŸÖ ×¾ÖÂÖµÖÖë ÛúÖ ÃÖÆüß ×´Ö»ÖÖ®Ö Ûúßו֋ ÃÖæ"Öß I ÃÖæ"Öß II

¤üÃÖ¾ÖŸ£Öæ×®Ö ÃÖã¾Ö®®Ö³Öæ×´Ö


ÃÖÖêÞÖ ‹¾ÖÓ ˆ¢Ö¸ü ÜÖã¤Ëü¤üÛú ×®ÖÛúÖµÖ


•ÖÖŸÖÛú ׫üŸÖßµÖ ²ÖÖî¨ü ÃÖÓÝÖßןÖ


®ÖÖÝÖÃÖê®Ö ×´Ö×»Ö®¤ü¯Ö˜Æü
×®Ö´®Ö×»Ö×ÜÖŸÖ ÛúÖê›üÖë ´Öë ÃÖê ÃÖÆüß ˆ¢Ö¸ü "Öã×®ÖµÖê



Ûæú™ü














14. Kañjura and Tañjura are the Buddhist literature of

Korea


Japan


Tibet


Vietnam


15. According to the Patimokkha, the cutting of a tree leads to the offence of

Pacittiya

Dukka
a


Parajika

Sa
ghadisesa


16. The Buddha's mother Maya belonged to this clan

Sakya


Malla


Koliya

.


Vajji


17. Chief female disciple of T
rthañkara Mahav
ra was

Gautami


Yashodhara


Chandana


Rajulamati


18. The place of Nirva
a attained by T
rtha
kar Rishabhadeva is considered

Sumeru Parvata


Girinara Parvata

A
tapada Parvata


Vindhyachala Parvata


14. Ûú˜•Öæ¸ü ‹¾ÖÓ ŸÖ˜•Öæ¸ü µÖÆüÖÑ ÛúÖ ²ÖÖî¨ü ÃÖÖ×ÆüŸµÖ Æîü

ÛúÖê׸üµÖÖ





ןֲ²ÖŸÖ


×¾ÖµÖŸÖ®ÖÖ´Ö


15. ¯ÖÖןִÖÖêŒÜÖ Ûêú †®ÖãÃÖÖ¸ü, ¯Öê›Ìü ÛúÖ™ü®ÖÖ ×®Ö´®Ö×»Ö×ÜÖŸÖ †¯Ö¸üÖ¬Ö ´ÖÖ®ÖÖ •ÖÖŸÖÖ Æîü

¯ÖÖ×"Ö¢µÖ


¤ãüŒÛú™ü


¯ÖÖ¸üÖוÖÛú


ÃÖÓ'ÖÖפüÃÖêÃÖ


16. ²Öã¨ü Ûúß ´ÖÖÓ ´ÖÖµÖÖ ‡ÃÖ ¾ÖÓ¿Ö ÃÖê £Öà
ÃÖÖŒµÖ
´Ö»»Ö

ÛúÖê×»ÖµÖ


¾Öו•Ö


17. ŸÖߣÖÕÛú¸ü ´ÖÆüÖ¾Ö߸ü Ûúß ¯ÖÏ´ÖãÜÖ ×¿ÖµÖÖ £Öß

ÝÖÖîŸÖ´Öß


µÖ¿ÖÖê¬Ö¸üÖ


"Ö®¤ü®ÖÖ


¸üÖ•Öã»Ö´ÖןÖ


18. ŸÖߣÖÕÛú¸ü ŠúÂÖ³Ö¤êü¾Ö Ûúß ×®Ö¾ÖÖÔÞÖ ³Öæ×´Ö µÖÆü ´ÖÖ®Öß •ÖÖŸÖß Æîü

ÃÖã´Öê¹ý ¯Ö¾ÖÔŸÖ


×ÝÖ׸ü®ÖÖ¸ü ¯Ö¾ÖÔŸÖ


†Â™üÖ¯Ö¤ü ¯Ö¾ÖÔŸÖ


×¾Ö®¬µÖÖ"Ö»Ö ¯Ö¾ÖÔŸÖ


19. The Valabhi Agama Vachana was held in the guidance of

Siddhasena


Bhadrabahu

Devardhiga
i


Sthulabhadra


20. The V y·akhyapragyapti is the text of this category
A
ga Agama


Upa ga Agama


Mulasutra


Narrative Text


21. The main subject matter of the Jñatadharmakatha
ga is

Grammar


Jaina Logic


Astrology


Jaina Narratives


22. The work of Acharya Haribhadrasuri is

Tattvarthasutra


Dhurtakhyana

Prama
amima
sa


Niyamasara


23. According to Jainism meaning of 'Mahavrata' is

Minor vows of Householders


Chief Laws of administrators


Pledge to do a great discovery


Vows to be followed by Jaina Monks


19. ¾Ö»Ö³Öß †ÖÝÖ´Ö ¾ÖÖ"Ö®ÖÖ ‡®ÖÛêú ®ÖêŸÖéŸ¾Ö ´Öë Æãü‡Ô £Öß


×ÃÖ¨üÃÖê®Ö


³Ö¦ü²ÖÖÆãü


¤êü¾ÖÙ¨üÝÖ×ÞÖ


ãÖæ»Ö³Ö¦ü


20. ‡ÃÖ ÁÖêÞÖß ÛúÖ ÝÖÏ®£Ö Æîü

†ÓÝÖ †ÖÝÖ´Ö


ˆ¯ÖÖÓÝÖ †ÖÝÖ´Ö


´Öæ»ÖÃÖæ¡Ö


Ûú£ÖÖÝÖÏ®£Ö


21. -ÖÖŸÖÖ¬Ö´ÖÔÛú£ÖÖÓÝÖ ÛúÖ ¯ÖÏ´ÖãÜÖ ×¾ÖÂÖµÖ Æîü

¾µÖÖÛú¸üÞÖ


•Öî®Ö ®µÖÖµÖ


•µÖÖêןÖÂÖ


•Öî®Ö Ûú£ÖÖ‹Ñ


22. †Ö"ÖÖµÖÔ Æü׸ü³Ö¦üÃÖæ׸ü Ûúß ¸ü"Ö®ÖÖ Æîü

ŸÖ¢¾ÖÖ£ÖÔ ÃÖæ¡Ö


¬ÖæŸÖÖÔܵÖÖ®Ö


¯ÖÏ´ÖÖÞÖ´Öß´ÖÖÓÃÖÖ


×®ÖµÖ´ÖÃÖÖ¸ü


23. •Öî®Ö¬Ö´ÖÔ Ûêú †®ÖãÃÖÖ¸ü ÛúÖ †£ÖÔ Æîü

ÁÖÖ¾ÖÛúÖë Ûêú †ÖÓ׿ÖÛú ¾ÖΟÖ


¿ÖÖÃÖÛúÖë Ûêú ²Ö›Ìêü ×®ÖµÖ´Ö


²Ö›Ìüß ÜÖÖê•Ö Ûú¸ü®Öê Ûúß


ÁÖ´ÖÞÖÖë Ûêú ×»Ö‹ ¯ÖÖ»Ö®ÖßµÖ ¾ÖΟÖ


24. According to Jainism, these beings are called "bodiless"

Devata

Triya
cha


Siddha


Sthavara


25. In the 'Syadvada' principle of Jainism meaning of the word is

Uncertain


Perhaps


Seven


Point of view


26. Practicing of giving four kinds of charity in Jaina tradition is related to

Protection of caste


Social and Religious progress


Political and Professional Development


For the purpose of Religious conversion


27. According to Jainism, meaning of the 'Aparigrahavrata' is

Not to tell lie


Non-absolutism


Not to kill


Non-attachment


28.

Sammedashikhar


Girnara


Shravanabelagola



24. •Öî®Ö¬Ö´ÖÔ Ûêú †®ÖãÃÖÖ¸ü, ‡®Ö •Öß¾ÖÖë ÛúÖê '†¿Ö¸ü߸üß' ÛúÆüÖ ÝÖµÖÖ Æîü

¤êü¾ÖŸÖÖ


ןֵÖÕ"Ö


×ÃÖ¨ü
ãÖÖ¾Ö¸ü
25. •Öî®Ö¬Ö´ÖÔ Ûêú 'õÖÖ«üÖ¤'ü ×ÃÖ¨üÖ®ŸÖ ´Öë ¿Ö²¤ü ÛúÖ †£ÖÔ Æîü

†×®Ö׿"ÖŸÖ


¿ÖÖµÖ¤ü


ÃÖÖŸÖ
†¯ÖêõÖÖ
26. •Öî®Ö ¯Ö¸ü´¯Ö¸üÖ ´Öë "ÖÖ¸ü ¯ÖÏÛúÖ¸ü Ûêú ¤üÖ®Ö ¤êü®Öê Ûúß ¯ÖϾÖé×¢Ö ‡ÃÖÃÖê ÃÖ´²Ö×®¬ÖŸÖ Æîü

•ÖÖןÖ-ÃÖã¸üõÖÖ


ÃÖÖ´ÖÖוÖÛú †Öî¸ü ¬ÖÖÙ´ÖÛú


¸üÖ•Ö®ÖîןÖÛú ‹¾ÖÓ ¾µÖÖ¯ÖÖ׸üÛú ×¾ÖÛúÖÃÖ


¬Ö´ÖÔ-¯Ö׸ü¾ÖŸÖÔ®Ö ÆêüŸÖã


27. •Öî®Ö¬Ö´ÖÔ Ûêú †®ÖãÃÖÖ¸ü '†¯Ö׸üÝÖÏÆü ¾ÖΟÖ' ÛúÖ †£ÖÔ Æîü

—Öæšü ®ÖÆüà ²ÖÖê»Ö®ÖÖ


†®ÖÖÝÖÏÆüß


ÆüŸµÖÖ ®ÖÆüà Ûú¸ü®ÖÖ


†´Öæ"ûÖÔ³ÖÖ¾Ö


28. '³Ö¦ü²ÖÖÆãüÝÖã±úÖ' ‡ÃÖ •Öî®ÖŸÖߣÖÔ ´Öë ×Ã£ÖŸÖ Æîü

¿Ö¡ÖãÓ•ÖµÖ


ÃÖ´´Öê¤ü׿ÖÜÖ¸ü


×ÝÖ¸ü®ÖÖ¸ü


ÁÖ¾ÖÞÖ²Öê»ÖÝÖÖê»ÖÖ


29. Through the practice of Vegetarianism this Anuvrata is particularly fulfilled

Asteya

Ashi
sa


Achaurya


Aparigraha


30. Read the items I and II for correct match and Unit I Unit II

Uttaraddhyanasutra Dhavalatika


Jesalmer Mahavira


atakhandagama Mulasutra

Trisala Pa
dulipi Granthalaya
Identify pairs correctly matched



Codes

and


and


and


and


31. Putlibai had the following children

Two


Three


Four


Five


32. Ota Gandhi was M.K. Gandhi's

Great Grand Father


Grand Father


Father


Uncle


29. ¿ÖÖÛúÖÆüÖ¸ü Ûêú ¯ÖϵÖÖêÝÖ ÃÖê ¯ÖÏ´ÖãÜÖ ºþ¯Ö ÃÖê ‡ÃÖ †ÞÖã¾ÖÎŸÖ ÛúÖ ³Öß ¯ÖÖ»Ö®Ö ÆüÖêŸÖÖ Æîü

†ÃŸÖêµÖ


†ØÆüÃÖÖ


†"ÖÖîµÖÔ


†¯Ö׸üÝÖÏÆü


30. ÃÖÆüß ×´Ö»ÖÖ®Ö Ûêú ×»Ö‹ ¯ÖÏ£Ö´Ö †Öî¸ü ׫üŸÖßµÖ ‡ÛúÖ‡µÖÖë ÛúÖê ¯ÖלÌü‹
¯ÖÏ£Ö´Ö ‡ÛúÖ‡Ô ×«üŸÖßµÖ ‡ÛúÖ‡Ô

ˆ¢Ö¸üÖ¬µÖµÖ®ÖÃÖæ¡Ö ¬Ö¾Ö»ÖÖ™üßÛúÖ


•ÖêÃÖ»Ö´Öê¸ü ´ÖÆüÖ¾Ö߸ü


ÂÖ™üÜÖÞ›üÖÝÖ´Ö ´Öæ»ÖÃÖæ¡Ö


סֻֿÖÖ ¯ÖÖÞ›ãü×»Ö×¯Ö ÝÖÏ®£ÖÖ»ÖµÖ
ÃÖÆüß ×´Ö»ÖÖ®Ö Ûúß ¯ÖÆü"ÖÖ®Ö Ûúßו֋



Ûæú™ü

‹¾ÖÓ


‹¾ÖÓ


‹¾ÖÓ


‹¾ÖÓ


31. ¯Öã»ÖŸÖß²ÖÖ‡Ô Ûúß ÃÖÓŸÖÖ®Ö ‡ŸÖ®Öß £Öà

¤üÖê


ŸÖß®Ö


"ÖÖ¸ü


¯ÖÖÑ"Ö
32. †ÖêŸÖÖ ÝÖÖÓ¬Öß, ‹´Ö.Ûêú. ÝÖÖÓ¬Öß Ûêú µÖÆü »ÖÝÖŸÖê £Öê

¯Ö¸ü¤üÖ¤üÖ


¤üÖ¤üÖ


ׯ֟ÖÖ


"ÖÖ"ÖÖ


33. Identify the youngest child of Putlilbai

Raliatben


Laxmidas


Karsandas


Mohandas


34. Gandhi entered Alfred High School at Rajkot in

1880


1881


1882


1883


35. Arrange the following in chronological order

Gandhi entered Alfred High School.


Gandhi went to London for the first time.


Gandhi established his first Ashram in South Africa.


Gandhi started Champaran Satyagraha.


Codes













36. How many times was Gandhi arrested during the struggle period in South Africa

Four


Six


Eight


Ten


33. ¯ÖãŸÖ»Öß²ÖÖ‡Ô Ûêú ÃÖ²ÖÃÖê "ûÖê™êü ²Ö""Öê Ûúß ¯ÖÆü"ÖÖ®Ö Ûúßו֋

¸ü×»ÖµÖÖŸÖ²Öê®Ö


»Öõ´ÖߤüÖÃÖ


Ûú¸üÃÖ®Ö¤üÖÃÖ


´ÖÖêÆü®Ö¤üÖÃÖ


34. ¸üÖ•ÖÛúÖê™ü Ûêú †»±Ïêú›ü ÆüÖ‡Ô ÃÛæú»Ö ´Öë ÝÖÖÓ¬Öß•Öß ®Öê ‡ÃÖ ¾ÖÂÖÔ ´Öë ¯ÖϾÖê¿Ö ×»ÖµÖÖ £ÖÖ

1880


1881


1882


1883


35. ×®Ö´®Ö×»Ö×ÜÖŸÖ ÛúÖê ÛúÖ»ÖÛÎú´ÖÖ®ÖãÃÖÖ¸ü Ûúßו֋

†»±Ïêú›ü ÆüÖ‡Ô ÃÛæú»Ö ´Öë ÝÖÖÓ¬Öß•Öß ÛúÖ ¯ÖϾÖê¿Ö


ÝÖÖÓ¬Öß•Öß ÛúÖ »Ö®¤ü®Ö ´Öë ¯ÖÏ£Ö´Ö ²ÖÖ¸ü


¤ü×õÖÞÖ †±ÏúßÛúÖ ´Öë ÝÖÖÓ¬Öß•Öß «üÖ¸üÖ ¯ÖÏ£Ö´Ö †ÖÁÖ´Ö Ûúß Ã£ÖÖ¯Ö®ÖÖ


ÝÖÖÓ¬Öß•Öß ®Öê "Ö´¯ÖÖ¸üÞÖ ÃÖŸµÖÖÝÖÏÆü Ûúß ¿Öãºþ†ÖŸÖ Ûúß
Ûæú™ü
















36. ¤ü×õÖÞÖ †±ÏúßÛúÖ Ûêú ÃÖÓ'ÖÂÖÔ Ûêú ¤üÖî¸üÖ®Ö ÝÖÖÓ¬Öß•Öß ÛúÖê ×ÛúŸÖ®Öß ²ÖÖ¸ü ×ÝÖ¸ü°ŸÖÖ¸ü ×ÛúµÖÖ ÝÖµÖÖ £ÖÖ

"ÖÖ¸ü





†Öšü


¤üÃÖ


37. The Champaran Satyagraha was started against

Untouchability


Dowry system


Compulsory Indigo Plantation


Prohibition


38. Who was appointed an arbitrator to settle the dispute of Textile workers at Ahmedabad

Anand Shankar Dhruva


Amritlal Thakkar


Chandulal Chamanlal


K.G. Mashruwala


39. Gandhi gave a call for Kheda Satyagraha in 1918 on

10th March


15th March


22nd March


25th March


40. At which place did Gandhi start his first no-tax campaign in the country in 1918

Ahmedabad


Kheda


Bardoli


Champaran


41. Dropping of Civil Disobedience by Gandhi as a "National Calamity" was called by

Motilal Nehru


C.R. Das


Bhagat Singh


S.C. Bose


37. "Ö´¯ÖÖ¸üÞÖ ÃÖŸµÖÖÝÖÏÆü ‡ÃÖÛêú ×¾Öºþ¨ü †Ö¸ü´³Ö ×ÛúµÖÖ ÝÖµÖÖ £ÖÖ


†Ã¯Ö鿵֟ÖÖ


¤üÆêü•Ö ¯ÖÏ£ÖÖ


†×®Ö¾ÖÖµÖÔ ®Öᯙ Ûúß ÜÖêŸÖß


®Ö¿ÖÖ²Ö®¤üß


38. †Æü´Ö¤üÖ²ÖÖ¤ü Ûêú Ûú¯Ö›ÌüÖ ÛúÖ´ÖÝÖÖ¸üÖë Ûêú ×¾Ö¾ÖÖ¤ü Ûêú Æü»Ö Ûêú ×»Ö‹ ´Ö¬µÖÃ£Ö ×ÛúÃÖê ²Ö®ÖÖµÖÖ ÝÖµÖÖ £ÖÖ

†Ö®Ö®¤ü ¿ÖÓÛú¸ü ¬ÖÐã¾Ö


†´ÖéŸÖ»ÖÖ»Ö šüŒÛú¸ü


"Ö®¤ãü»ÖÖ»Ö "Ö´Ö®Ö»ÖÖ»Ö


Ûêú. •Öß. ´Ö¿Öºþ¾ÖÖ»ÖÖ


39. 1918 ´Öë ÝÖÖÓ¬Öß•Öß ®Öê ÜÖê›ÌüÖ ÃÖŸµÖÖÝÖÏÆü ÛúÖ †ÖÆü¾ÖÖ®Ö ‡ÃÖ ×ŸÖ×£Ö ÛúÖê ×ÛúµÖÖ £ÖÖ
10 ´ÖÖ"ÖÔ

15 ´ÖÖ"ÖÔ


22 ´ÖÖ"ÖÔ


25 ´ÖÖ"ÖÔ


40. ¤êü¿Ö ´Öë ÝÖÖÓ¬Öß•Öß ®Öê ™îüŒÃÖ Ûêú ×¾Öºþ¨ü 1918 ´Öë ¯ÖÆü»ÖÖ †×³ÖµÖÖ®Ö ×ÛúÃÖ Ã£ÖÖ®Ö ÃÖê ¿Öãºþ ×ÛúµÖÖ £ÖÖ

†Æü´Ö¤üÖ²ÖÖ¤ü


ÜÖê›ÌüÖ


²ÖÖ¸ü¤üÖê»Öß


"Ö´¯ÖÖ¸üÞÖ


41. ÃÖ×¾Ö®ÖµÖ †¾Ö-ÖÖ ÛúÖê ²Öß"Ö ´Öë ÃÖ´ÖÖ¯ŸÖ Ûú¸ü®ÖÖ '‹Ûú ¸üÖ™ÒüßµÖ ÃÖÓÛú™'ü ´ÖÖ®Ö®Öê ÛúÖ ´ÖŸÖ ‡®ÖÛúÖ £ÖÖ

´ÖÖêŸÖß»Ö&


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